Tuesday, 28 August 2018

THE PROPOSAL AND THE MANNERS OF PROPHET MOHAMMED(PBUH).


THE PROPOSAL AND THE MANNERS OF PROPHET MOHAMMED(PBUH).

There is two Sahi Hadith of prophet Mohammed(pbuh) which we know generally and there is great teaching for the Ummah but there is somethng if we ponder on it you will more amaze with manners of prophet Mohammed(pbuh).

First hadith:
It was narrated that Thaabit al-Banaani said: I was with Anas, and he had with him a daughter of his. Anas said: A woman came to the Messenger of Allah (blessings and peace of Allah be upon him) and offered herself to him (for marriage). She said: O Messenger of Allah, do you have any need of me? The daughter of Anas said: How lacking in modesty she was; how shameful, how shameful! Anas said: She was better than you; she wanted to marry the Prophet (blessings and peace of Allah be upon him), so she offered herself to him (for marriage).
[Sahi Bukhari 4828]
Second Hadith:
Narrated by Sahl bin Sad As-Sa'idi
“A woman came to Allah's Apostle and said, "O Allah's Apostle! I have come to give you myself in marriage (without Mahr)." Allah's Apostle looked at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down……”
[Sahi Bukhari Volume 7, Book 62, Number 24]
Summary:
1) First It shows that it permissible to offer or sending proposal to person who you found religion committed , good attitude and qualities.
2) It is not considered something abominable in Islam if anyone send marriage proposal, and matter of fact in the hadith Daughter of Anas(r.a) denounced it but She was recorrected and her action reprimand by Anas(r.a)
3) How prophet Mohammed(pbuh) was reacted and replied to her ?
a) Here we can see the excellenct pattern of behaviour of prophet Mohammed(pbuh) .
As the Matter of fact prophet pbuh don’t wanted to marry her, Here a woman come to her wanted to marry Him, The best Human on the Earth, the most modest, the most Shy person.
b) Did He rebuke her ? Did He Hurt her feeling, sentiments ? Did He use any such words to show his resentment towards her for marrying him ? The Answer is No !
Prophet Remain silent because prophet don’t wanted to hurt her feeling, her sentiments, her emotions and kind of sincere love she carry for Prophet of Allah. He don’t wanted to break her Heart.
He is prophet of Allah, the most wise, the most beautiful, the most modest, the most shy person, the most handsome person on the earth. If the prophet Mohammed(pbuh) wanted would have criticize her for daring to asking for marriage. No, he didn’t do like that as Allah says in the Qur’an ch 33 verse 21 “Verily in the in the Messenger of Allah a you have beautiful(best) pattern (of conduct/ behaviour)….”


Saturday, 21 July 2018

Does Qur'an Talks About Women Hijab{Dress Code}?



Does Qur'an Talks About Women Hijab{Dress Code}?

Q:The word hijab appears in the Qur’an seven times, five of them as “hijab” and twice as “hijaban”. See 7:46, 17:45, 19:17, 33:53, 38:32, 41:5, 42:51. None of these “hijab” words are used in the Quran in reference to what the traditional Muslims call today “the dress code for Muslim woman”. Hijab in the Qur’an has nothing to do with a woman’s dress code.


Ans:

Praise be to Allah:


   I challenge you to prove that all these verses referring to the dress code of women In Islam(In Context) ? Except one verse(Ch 33 Verse 53) all other verses the arabic word used here Ĥijābun_ Ĥijābāan_ Ĥijābāan_ Ĥijābin_ Ĥijābi_ Ĥijābun_ Ĥijābin”.

    The word used in many places of the Qur’an in different context with same/ similar meaning in context with synonyms i.e “Veil,screen, curtain, concealed”

   These verses are not talking about the Hijab or dress code, veil for Women, its was revealed in different situations. The one word can be use in different context in different meaning. Even a person who passed 5th class can explain you precisely what is the meaning and context of it.

   It doesn’t means that word “Hijab” cannot be applied for any other meaning by taking into that context.

   For example : The Arabic Word “Barzakhun” as a ” barrier”used in the Qur’an as barrier in ch 23 Verse 100 and the same word used in other place in different context , Qur’an Ch 25 verse 53” Barzakhāan” ch 55 Verse 20 “Barzakhun” .

   Now someone like you , who don’t possess the basic grammatical  knowledge picking the verses just by word its mentioned and says; the word “Barzakhun” Should be used for one situation/ context and for one meaning and should not be used for different context and in different situation/ circumstances. The Arabic Word Hijab or Barzakhun having same meaning with synonyms and used in different context and different circumstances/ Situations.

   The Dress code Commandment given in the Qur’an and Sahi Hadith. The Word “Hijab and jilbabs” used in the Qur’an and Sahi Hadith.

Qur’an ch 24 Verse 30-31, ch 24 Verse 60, ch 33 Verse 53, 59 and
Sahi Bukhari 146, 4481,5149,365,
Sahi Muslim 2170, 1428, 645
Sunna AbuDawood 4102, 1833
Sunna ibn Maja : 2935
Ibn Khuzaymah 4,203, 4/203
al-Haakim, 1/624

   All the above Verses of Qur’an and Sahi hadith(and More) talks about the Hijab/ dress code for women.

   For the Men and Women in Islam. The concept of Dress code in Islam not just merely referring to the clothes, Remember the “The Word Hijab in Arabic Means ““Veil,screen, curtain, concealed” so what Concealing, Hiding, or screening yourself from ? .

Its Means :

1) Concealing, Hiding, covering your body with clothes,
2) Screening your eyes from watching dirty, nudity etc…
3) Veiling , screening your heart from evil thoughts
4) The concept Hijab In Islam Means, overall screening yourself(Dress code, Watching/ hearing from evil thing, how you think, How you talk(With opposite sex), how you walk etc.. )

   Some People like you unacquainted, hazy, illiterate, ill-informed, just blindly copying from the anti Islamic website or hear say stories, without any genuine studies/ research on Islam made them believed foolishly that they are acquainted with all about Islamic rulings. Next time you speak about Islam, do some home work.

   Below following the Seven Verse of the Qur’an English Translation and Transliteration:

English Transaltion by Abdullah yusuf Ali & Transliteration.

1) : Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof).

   Wa Baynahumā Ĥijābun Wa `Alá Al-'A`rāfi Rijālun Ya`rifūna Kullāan Bisīmāhum Wa Nādaw 'Aşĥāba Al-Jannati 'An Salāmun `Alaykum Lam Yadkhulūhā Wa Hum Yaţma`ūna.
[Al-Qur’an ch 7 Verse 46]

2) When thou dost recite the Qur'an, We put, between thee and those who believe not in the Hereafter, a veil invisible:

: Wa 'Idhā Qara'ta Al-Qur'āna Ja`alnā Baynaka Wa Bayna Al-Ladhīna Lā Yu'uminūna Bil-'Ākhirati Ĥijābāan Mastūrāan
[Al-Qur’an ch 17 Verse 45]

3) She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.

Fāttakhadhat Min Dūnihim Ĥijābāan Fa'arsalnā 'Ilayhā Rūĥanā Fatamaththala Lahā Basharāan Sawīyāan
[Al-Qur’an ch 19 Verse 17]

4) And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.

   Ĥaqqi Wa 'Idhā Sa'altumūhunna Matā`āan Fās'alūhunna Min Warā'i Ĥijābin Dhālikum 'Aţharu Liqulūbikum Wa Qulūbihinna Wa Mā Kāna Lakum 'An Tu'udhū Rasūla Allāhi Wa Lā 'An Tankiĥū 'Azwājahu Min Ba`dihi 'Abadāan 'Inna Dhālikum Kāna `Inda Allāhi `Ažīmāan
[Al-Qur’an ch 33 Verse 53]

5) “And he said, "Truly do I love the love of good, with a view to the glory of my Lord,"- until (the sun) was hidden in the veil (of night):
'Innī 'Aĥbabtu Ĥubba Al-Khayri `An Dhikri Rabbī Ĥattá Tawārat Bil-Ĥijābi
[Al-Qur’an ch 32 Verse 38]

6): They say: "Our hearts are under veils, (concealed) from that to which thou dost invite us, and in our ears in a deafness, and between us and thee is a screen: so do thou (what thou wilt); for us, we shall do (what we will!)"

   Wa Qālū Qulūbunā Fī 'Akinnatin Mimmā Tad`ūnā 'Ilayhi Wa Fī 'Ādhāninā Waqrun Wa Min Bayninā Wa Baynika Ĥijābun Fā`mal 'Innanā `Āmilūna
[Al-Qur’an ch 41 Verse 5]

7)It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise.

   Wa Mā Kāna Libasharin 'An Yukallimahu Allāhu 'Illā Waĥyāan 'Aw Min Warā'i Ĥijābin 'Aw Yursila Rasūlāan Fayūĥiya Bi'idhnihi Mā Yashā'u 'Innahu `Alīyun Ĥakīmun
[Al-Qur’an ch 42 Verse 51]

Allah knows the best.

Answered #MdAsifAli #MohammedAsifAli #AdvAsifAli 

Friday, 8 June 2018

IS COVERING FACE IS MANDATORY FOR THE MUSLIM WOMEN IN ISLAM ?


IS COVERING FACE MANDATORY FOR THE MUSLIM WOMEN IN ISLAM ?



Whole praise be to Allah:


First regarding the Tafsir Ibn Kaseer or Kathir. No where he mentioned it mandatory to cover the face. If you the Qur'an tafsir ibn Kathir  Surah Noor Ch 24 Verse 31 from page number 3468-3474. No where it mentioning covering the face at all. All it talk about the covering head, body etc...

Covering Face not at all mentioned here.

"(their veils all over their Juyub) means, over their necks and chests so that nothing can be seen of them. Al-Bukhari recorded that ` A'ishah, may Allah be pleased with her, said: "May Allah have mercy on the women of the early emigrants. When Allah revealed the Ayah:” (and to draw their veils all over their Juyub), they tore their aprons and Akhtamar themselves with them. '' He also narrated f rom Saf iyyah bint Shaybah that ` A'ishah, may Allah be pleased with her, used to say: "When this Ayah: (and to draw their veils all over their Juyub) was revealed, they took their Izars (waistsheets) and tore them at the edges, and Akhtamar themselves with them. "

Even you read other Qur’an Tafsirs by the others scholars: Non of them says covering Face for Women is Mandatory but Recommended as whole.

1) Tafsirs of Al_Jalalain page 413_
2) So called tafsir of IbnAbbas page 400_
3) Tafsir of Mariful Qur'an page 392-402_
4) Tafsir Tafhim al-Qur'an_ Ch 24 Verse 31 and point 32_
5) Quran-English Commentary-Abdul Majid DaryabadiVol.3 page 231-232_
6) Quran-Saheeh-International-English-Translation: page 361-362, Point 922-925 &
7) Quran_Three_Translations By Yusuf Ali, Shakir’s, pickthall page 418
8) The Noble Qur’an(In English Language) by Dr.Muhammad Taqi-ud Al –Hilali & Dr. Muhammad Muhsin Khan. On Surah Noor ch 24 Verse 31 on page 484:

Commentary: The Arabic Word “Juyub” Explained as {Their Neck, Face, Body, and Bossom} and back by the Hadith from the Sahi Bukhari vol 6 hadith 282 “Narrated Safiya bint Shaiba:

'Aisha used to say: "When (the Verse): "They should draw their veils over their necks and bosoms," was revealed, (the ladies) cut their waist sheets at the edges and covered their faces with the cut pieces."

But the Actual Meaning of the “Juyub” as per the majority is “Neck, head, body, bosom” and most of the tafsir and from proven hadith even it cannot prove that covering face is mandatory, if you go through the tafsir it said that face can be seen and there are many narration from the Sahabas if we put all together it prove that covering face is not mandatory.

If covering face is mandatory means khalas in any case you can’t uncover the face, Fard never will be treated a Mustahab. We See there are Many Sahi Hadith from Sahi Bukhari, prophet Address women group, there was a Sahabiya uncovered her faces , Doing Hajj Women face should be uncover.

The Hadith of Abu Dawood 3458 and many said it daeef but Nasir Albani collaboration from other source and proved it actuall Authentic Hadith.

Sheikh Al-Albani explains reasons behind this Hadith’s authenticity in great detail:
“. . . (The narration’s chain is) Bashir from Qatadah from Khalid ibn Duraik from Aishah. Ibn Adiy added that he (Khalid) once attributed it to Umm Salamah instead of Aishah. Abu Dawud said after citing it, ‘This Hadith is Mursal. Khalid ibn Duraik did not meet Aishah.’ Also, Sa’eed ibn Bashir is weak according to Hafidh ibn Hajar in At-Taqrib. However, this Hadith has been reported via other ways that strengthen it:

A Mursal report recorded by Abu Dawud (no. 437) from Qatadah with an authentic chain that includes neither ibn Duraik nor ibn Bashir: ‘Indeed, once a young girl reaches menses, it is not right for her to expose except her face and hands to the wrists.'

Some said this Hadith prior to the Hijab commandment given in the Qur’an. When this Hadith itself talking about hijab and its matching with the many tafsirs of the Qur’an by many Scholars/ Mufasareen’s and including Sahaba Abdulah ibn Abbas.

For more details : Watch Dr.Zakir Naik video where he presenting the fact from the Qur’an and Sunnah that covering face is not mandatory but recommanded in front of the Scholars and He refuted them with proofs.


 By #MohammedAsifAli #MdAsifAli.









Saturday, 21 April 2018

“THE SIGN OF JONAH COLLAPSED CHRISTENDOM”


“THE SIGN OF JONAH COLLAPSED CHRISTENDOM”




By Mohammed Asif Ali.


Let Me clear it, what Islam stands on Jesus (pbuh) Crucifixion. Allah says in the Qur’an

“That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:- “[Al-Qur’an ch 4 Verses 157]


And the following verse says… “Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise; - “[Qur’an ch 4 Verse 158]


As per the Qur’an its clear that Jesus (pbuh) son of Marry, neither crucified nor killed but Allah raised him up Alive.

Sunday, 25 February 2018

HADITH NUMBER CODING:

HADITH NUMBER CODING:


     There are many types of Hadith reference number are being available and many people having confusion regarding reference number, as they required to give or produce as evidence while discussing or talking about the Islam.  As Allah says in the Qur’an ch 2 Verse  111 & Ch 27 Verse 64. “Produce a proof if you are truthful”

Note:  The difference of one number for same hadith, in pic No 1. I have explained in the last  note pic 9.

Saturday, 5 August 2017

Sunday, 23 July 2017

HIJABI AND NIQABI, ISLAMIC MESSAGE ON FACEBOOK: “HIJABI A WHITE COLLAR FITNA”

HIJABI AND NIQABI, ISLAMIC MESSAGE ON FACEBOOK:
“HIJABI A WHITE COLLAR FITNA”


    
Article Written By Mohammed Asif Ali: