Thursday, 25 July 2013

WHY DO MUSLIMS SLAUGHTER THE ANIMAL IN A RUTHLESS MANNER BY TORTURING IT AND SLOWLY AND PAINFULLY KILLING IT?



WHY DO MUSLIMS SLAUGHTER THE ANIMAL IN A RUTHLESS MANNER BY TORTURING IT AND SLOWLY AND PAINFULLY KILLING IT?




REFERENCE: QUESTION NO:11


THE MOST 50FIFTY COMMON QUESTIONS ASK BY THE NON MUSLIMS ABOUT ISLAM UNVEILED BY PEACETV A CALL TOWARDS ISLAM.

by Mohammed Asif Ali

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https://www.facebook.com/download/105521182953563

 

Ans:

"ISLAMIC METHOD OF SLAUGHTERING ANIMALS APPEARS RUTHLESS". 

The Islamic method of slaughtering animals, known as Zabiha has been the object of much criticism from a large number of people.

   Before I reply to the question, let me relate an incidence about a discussion between a Sikh and a Muslim regarding animal slaughter.

    Once a Sikh asked a Muslim, "Why do you slaughter the animal painfully by cutting the throat instead of the way we do with one stroke i.e. jhatka?" The Muslim replied "We are brave and courageous and attack from the front. We are marad ka baccha (macho men), you are cowards and attack from behind".
 Jokes apart, one may consider the following points, which prove that the Zabiha method is not only humane but also scientifically the best:



1. Islamic method of slaughtering animal

Zakkaytum is a verb derived from the root word Zakah (to purify). Its infinitive is Tazkiyah which means purification. The Islamic mode of slaughtering an animal requires the following conditions to be met:


a. Animal should be slaughtered with sharp object (knife)

The animal has to be slaughtered with a sharp object (knife) and in a fast way so that the pain of slaughter is minimised.\


b. Cut wind pipe, throat and vessels of neck
 
Zabiha is an Arabic word which means ‘slaughtered’. The ‘slaughtering’ is to be done by cutting the throat, windpipe and the blood vessels in the neck causing the animal’s death without cutting the spinal cord.


c. Blood should be drained


The blood has to be drained completely before the head is removed. The purpose is to drain out most of the blood which would serve as a good culture medium for micro organisms. The spinal cord must not be cut because the nerve fibers to the heart could be damaged during the process causing cardiac arrest, stagnating the blood in the blood vessels.


2. Blood is a good medium for germs and bacteria


Blood is a good media of germs, bacteria, toxins, etc. Therefore the Muslim way of slaughtering is more hygienic as most of the blood containing germs, bacteria, toxins, etc. that are the cause of several diseases are eliminated.


3. Meat remains fresh for a longer time 


Meat slaughtered by Islamic way remains fresh for a longer time due to deficiency of blood in the meat as compared to other methods of slaughtering.

4. Animal does not feel pain

The swift cutting of vessels of the neck disconnects the flow of blood to the nerve of the brain responsible for pain. Thus the animal does not feel pain. While dying, the animal struggles, writhers, shakes and
Kicks, not due to pain, but due to the contraction and relaxation of the muscles defecient in blood and due to the flow of blood out of the body.


Wednesday, 24 July 2013

WHY DO MUSLIMS BURY DEAD BODIES INSTEAD OF CREMATING THEM, I.E. BURNING THEM?



REFERENCE: QUESTION NO: 35

THE MOST 50FIFTY COMMON QUESTIONS ASK BY THE NON MUSLIMS ABOUT ISLAM UNVEILED BY PEACETV A CALL TOWARDS ISLAM.

by Mohammed Asif Ali

DOWNLOAD THE BOOK  
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Why do Muslims bury dead bodies instead of cremating them, i.e. burning them?

1. Components of human body present in the soil

Elements that are present in the human body are present in lesser or greater quantity in the soil. Hence it is more scientific to bury a dead body, as it easily gets decomposed and mixed in the soil.

2. No Pollution

Cremating (burning) the dead body leads to pollution of the atmosphere which is detrimental to health and harmful for the environment. There is no such pollution caused by burying a dead body.

3. Surrounding land becomes fertile

To cremate a dead body several trees have to be chopped, which reduces the greenery and harms the environment and the ecology. When dead bodies are buried, besides the trees being saved, the surrounding land becomes fertile and it improves the environment.

4. Economical

It is expensive to cremate a dead body when tons of wood have to be burned. Annually there is a loss of crores of rupees, only because dead bodies are cremated in India. Burying dead bodies is very cheap. It hardly costs any money.

5. Same land can be utilised for burying another body

The wood used for cremating a dead body cannot be reutilised for cremating another dead body since it gets converted to ashes. The land used for burying a dead body can be reutilised for burying another body after a few years since the human body gets decomposed and mixed in the soil.










Thursday, 18 July 2013

WE HINDUS CONSIDER COW AS HOLY WHY THEN MUSLIMS EAT COW?

WE HINDUS CONSIDER COW AS HOLY WHY THEN MUSLIMS EAT COW?

REFERENCE: QUESTION NO:48

THE MOST 50FIFTY COMMON QUESTIONS ASK BY THE NON MUSLIMS ABOUT ISLAM UNVEILED BY PEACETV A CALL TOWARDS ISLAM.

by Mohammed Asif Ali

DOWNLOAD THE BOOK  
https://www.facebook.com/download/105521182953563 

 Ans:

This is one of the common question We Muslim face by the Hindus, why you eat cow? Eat other animal’s goat etc... But don't kill cow and eat...
    Even after given all the proof of scientific how well for the health etc... Yet they oppose on eating cow, even its allowed in our Islam.




Normally it’s a Misconception amongst the Hinds that Non-veg is prohibited in Hindu scriptures .We are trying  make aware the Hindus about their religious scripture that it’s allowed to have Non-Veg as well Cow.

    In India many especially political parties they take up this issue, provoke the innocent people against Muslims in order to gain Vote bank. We have no intention of force Hindus to eat Cow or Non-Veg but to make aware that it’s also allowed in Hindus scriptures. At least it will prevent rift or riots between two communities InshAllah.

THE BEST REPLY:

WE EAT BECAUSE IT MENTION IN VEDAS TO EAT COW!!


Allah  says in the Qur’an
“Come to common terms as between as and you “
[Al-Qur’an ch 3 Verses 64]

    We don’t have any problem agreeing with what is similar in the Islam and Hinduism, if anything contradicts with teaching of Islam then we don’t agree with that.




    We can reply that we eat cow because Vedas and other Hindus scripture allowed to eat , I am following this teaching of Vedas ,Upanishads and other scriptures , which allowed to eat cow.

Note: according to the most authentic scripture of Hinduism Vedas ,Upanishad cow is not God.


ACCORDING TO THE VEDAS

“Indra says theat, because, Indra was in desperate condition, therefore he cooked intestines of a dog.
[Rig Vda book 4: hymn 18 mantra or verse 13]

“Agni is a Vedic God and is described as fed on Ox and Cow”
[Rig Vda book 10: hymn 16 mantra or verse 7]

“A ritual enveloping dead body with Cow’s flesh before putting it on fire”.
[Rig Vda book 10: hymn 16 mantra or verse 7-10]

“Indra eats bulls”
[Rig Vda book 10: hymn 85 mantra or verse 13]



“Indra says, “They have cooked for me fifteen bulls and twenty cows, so that I may eat the fats as well. Both sides of my belly are full.”
[Rig Vda book 10: hymn 86 mantra or verse 7]

ACCORDING TO THE UPANISHAD

“He who wishes, “May as son born to me, who will e a reputed scholar, attend assemblies, speak words that one likes to hear, be versed in all the Vedas and attain full longevity” Should have rice cooked with beef that of a young mature bull and with his wife eat it mixed with ghee. Then they will be able to produce such a son.
[Brahadaranyaka Upanishad Ch 6 Sec 4 Mantar 18]


ACCORDING TO THE MANUSMRITI:

“"The eater who eats the flesh of those to be eaten does nothing bad, even if he does it day after day, for God himself created some to be eaten and some to be eater." 
[Manu Smruti, the law book of Hindus, in chapter 5 verse 30]


"Eating meat is right for the sacrifice; this is traditionally known as a rule of the gods."
[Manu Smruti, the law book of Hindus, in chapter 5 verse 31]

"God himself created sacrificial animals for sacrifice... therefore killing in a sacrifice is not killing." 
[Manu Smruti, the law book of Hindus, in chapter 5 verse 39-40]


ACCORDING TO THE MAHABHARATA

Yudhishthira and Pitamah Bhishma about what food one should offer to Pitris (ancestors) during the Shraddha (ceremony of dead) to keep them satisfied. Paragraph reads as follows: 
 "Yudhishthira said, "O thou of great puissance, tell me what that object is which, if dedicated to the Pitiris (dead ancestors), become inexhaustible! What Havi, again, (if offered) lasts for all time? What, indeed, is that which (if presented) becomes eternal?" 

 "Bhishma said, "Listen to me, O Yudhishthira, what those Havis are which persons conversant with the rituals of the Shraddha (the ceremony of dead) regard as suitable in view of Shraddha and what the fruits are that attach to each. With sesame seeds and rice and barely and Masha and water and roots and fruits, if given at Shraddhas, the pitris, O king, remain gratified for the period of a month. With fishes offered at Shraddhas, the pitris remain gratified for a period of two months. With the mutton they remain gratified for three months and with the hare for four months, with the flesh of the goat for five months, with the

bacon (meat of pig) for six months, and with the flesh of birds for seven. With venison obtained from those deer that are called Prishata, they remaingratified for eight months, and with that obtained from the Ruru for nine months, and with the meat of Gavaya for ten months, With the meat of the bufffalo their gratification lasts for eleven months. With beef presented at the Shraddha, their gratification, it is said , lasts for a full year. Payasa mixed with ghee is as much acceptable to the pitris as beef. With the meat of Vadhrinasa (a large bull) the gratification of pitris lasts for twelve years. The flesh of rhinoceros, offered to the pitris on anniversaries of the lunar days on which they died, becomes inexhaustible. The potherb called Kalaska, the petals of kanchana flower, and meat of (red) goat also, thus offered, prove inexhaustible. So but natural if you want to keep your ancestors satisfied forever, you should serve them the meat of red goat. 
[Mahabharata Anushashan Parva chapter 88]


SWAMI VIVEKANANDA

"You will be astonished if I tell you that, according to the old ceremonials, he is not a good Hindu who does not eat beef. On certain occasions he must sacrifice a bull and eat it." [The complete works of Swami Vivekananda, Volume 3, Pg 536]
  In the same volume he says,
  "There was a time in this very India when, without eating beef, no Brahmin could remain a Brahmin;"
 [The complete works of Swami Vivekananda, Volume 3, Pg 174]

Hinduism was influenced by other religions

Though Hindu Scriptures permit its followers to have non-vegetarian food, many Hindus adopted the vegetarian system because they were influenced by other religions like Jainism.


https://www.facebook.com/notes/peacetv-a-call-towards-islam/beef-eating-in-vedas-and-other-hindu-texts-a-detail-discussion/526807190703334
[For the Detail check out this link its absolutely in full in detail]

Saturday, 13 July 2013

Monday, 8 July 2013

COMMON MISTAKES MADE DURING RAMADAN:



COMMON MISTAKES MADE DURING RAMADAN:






Most Muslims who fast in Ramadan focus on the benefits and rewards of it. But in doing so, we often make mistakes that instead of adding to our experience actually detract from it. Mistakes that can make us commercialize Ramadan as so many other religions have commercialized their sacred days. Insha’Allah the following will serve as a reminder to, first, myself and then to all Muslims. May Allah help us in spending our time wisely this Ramadan and help us in avoiding these mistakes. Ameen!


1. Taking Ramadan as a Ritual


For many of us Ramadan has lost its spirituality and has become more of a ritual than a form of Ibaadah. We fast from morning to night like a zombie just because everyone around us is fasting, too. We forget that it’s a time to purify our hearts and our souls from all evil. We forget to beseech Allah SWT to forgive us and ask Him to save us from the Hell-Fire. Surely, we stay away from food and drink but that’s about it.
Although the Prophet (s.a.w.w.) said: Jibra’eel said to me, ‘May Allah rub his nose in the dust, that person to who Ramadan comes and his sins are not forgiven,’ and I said, ‘Ameen’. Then he said, ‘May Allaah rub his nose in the dust, that person who lives to see his parents grow old, one or both of them, but he does not enter Paradise (by not serving them) and I said, ‘Ameen’. Then he said, ‘May Allaah rub his nose in the dust, that person in whose presence you are mentioned and he does not send blessings upon you,’ and I said, ‘Ameen.” [Tirmidhi, Ahmad and others. It is classified as Saheeh by al-Albaani]


2. Too much stress on food and drink


For some people, the entire month of Ramadan revolves around food. They spend the eintire day planning, cooking, shopping and thinking only about food, instead of concentrating on Salah, Quraan and other acts of worship. They think so much about food that they turn the month of ‘fasting’ into the month of ‘Feasting’. Come Iftar time, their table is a sight to see, with the multitudes and varieties of food, sweets and drinks.
They are missing the very purpose of fasting, and thus, increase in their greed and desires instead of learning to control them. Besides, it leads to wastage of food and extravagance. …and eat and drink but waste not by extravagance, certainly He (Allaah) likes not Al-Musrifoon (those who waste by extravagance) [Qur’an, al-Araaf :31]


3. Spending all day cooking


Some of the sisters (either by their own choice or forced by their husbands) are cooking all day and all night, so that by the end of the day, they are too tired to even pray Ishaa, let alone pray Taraweeh or Tahajjud or even read the Qur’an. This is the month of mercy and forgiveness. So turn off that stove and turn on your Imaan!


4. Eating too much


Some people stuff themselves at Saher until they are ready to burst, because they think this is the way to not feel hungry during the day and some people eat at Iftaar, like there is no tomorrow, trying to ‘make up for the food missed’. However, this is completely against the Sunnah. Moderation is the key to everything.
The Prophet (s.a.w.w.) said: ‘The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air.’ [Tirmidhi, Ibn Maajah. Classified as saheeh by al-Albaani]
Too much food distracts a person from many deeds of obedience and worship, makes him lazy and also makes the heart heedless. It was said to Imam Ahmad: Does a man find any softness and humility in his heart when he is full? He said, I do not think so.


5. Sleeping all day


Some people spend their entire day (or a major part of it) ’sleeping away their fast’. Is this what is really required of us during this noble month? These people are also missing the purpose of fasting and are slaves to their desires of comfort and ease. They cannot ‘bear’ to be awake and face a little hunger or exert a little self-control. For a fasting person to spend most of the day asleep is nothing but negligence on his part.


6. Wasting time


The month of Ramadan is a very precious time, so much so that Allaah SWT calls this month ‘Ayyamum Ma’doodaat’ (A fixed number of days). Before we know it, this month of mercy and forgiveness will be over. We should try and spend every moment possible in the worship of Allah so that we can make the most of this blessing. However, there are some of us who waste away their day playing video games, or worse still, watching TV, movies or even listening to music to occupy their mind so that they won’t feel the hunger pangs. Subhaan Allah! Trying to obey Allah by DISOBEYING Him!?


7. Fasting but not giving up evil


Some of us fast but do not give up lying, cursing, fighting, backbiting, etc. and some of us fast but do not give up cheating, stealing, dealing in haraam activities, buying lottery tickets, selling alcohol, fornication, etc. and all kinds of impermissible things without realizing that the purpose of fasting is to not stay away from food and drink; rather the aim behind it is to fear Allaah, to increase our Taqwa.
‘O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)’ [Qur’an, al-Baqarah :183]
The Prophet (s.a.w.w.) said: ‘Whoever does not give up false speech and acting upon it, and ignorance, Allaah has no need of him giving up his food and drink.’ [Bukhaari]


8. Skipping Saher (sehri)


The Prophet (s.a.w.w.) said: ‘Eat Saher for in suhoor there is blessing.’ [Bukhaari, Muslim] and he (s.a.w.w.) said: ‘The thing that differentiates between our fasting and the fasting of the People of the Book is eating suhoor.’ [Muslim]


9. Not fasting if they missed Saher


Some people are too scared to fast if they miss Saher. However, this is an act kind of cowardice and love of ease. Missing a few morsels in the morning will, insha’Allah, not lead to death. Remember, obedience to Allaah overcomes everything. Saying the intention for fast out loud or saying a specific dua’a to start fasting are bid’ah. The intention is an action of the heart. We should resolve in our heart that we are going to fast tomorrow. That is all we need. It is not prescribed by the Shari’ah for us to say out loud. Also, there is no specific dua’a to be recited at the time of starting the fast in the Sunnah. Whatever ‘dua’a’ one may see on some papers or Ramadan calendars, etc. is Bid’ah.


10. Delaying opening fast


Some people wait until the adhaan finishes or even several minutes after that, just to be ‘on the safe side’. However, the Sunnah is to hasten to open the fast, which means opening fast whenever the adhaan starts, right after the sun has set (and not before). Aa’ishah (RA) said: This is what the Messenger of Allaah (s.a.w.w.) used to do. [Muslim]
The Prophet (s.a.w.w.) said: ‘The people will continue to do well so long as they hasten to open the fast.’ [Bukhaari, Muslim]
Determine to the best of your ability, the accuracy of your clock, calendar, etc. and then have tawakkul (trust) on Allaah SWT and break your fast exactly on time.


11. Eating continuously until the time for Maghrib is up


Some people put so much food in their plates when breaking their fast and continue eating, enjoying dessert, drinking tea, etc., until they miss the Maghrib prayer. That is obviously not right. The Sunnah of the Prophet (s.a.w.w.) was that once he broke his fast with some dates, them he would hasten to the prayer. Once you are done with the prayer, you can always go back and eat some more if you wish.


12. Missing the golden chance of having your Dua’a accepted


The prayer of the fasting person is guaranteed to be accepted at the time of breaking fast.

The Prophet (s.a.w.w.) said: ‘Three prayers are not rejected: the prayer of a father, the prayer of a fasting person, and the prayer of a traveler.’ [al-Bayhaqi, classified as saheeh by al-Albaani]
Instead of sitting down and making Dua’a at this precious time, some people forego this beautiful chance, and are too busy frying samosas, talking, setting the food, filling their plates and glasses, etc. Think about it…Is food more important than the chance to have your sins forgiven or the fulfillment of your Dua’as.


13. Fasting but not praying


The fasting of one who does not pray WILL NOT BE ACCEPTED. This is because not praying constitutes kufr as the
Prophet (s.a.w.w.) said: ‘Between a man and shirk and kufr there stands his giving up prayer.’ [Muslim]
In fact,none of his good deeds will be accepted; rather, they are all annulled.
‘Whoever does not pray ‘Asr, his good deeds will be annulled.’ [Bukhaari]


14. Fasting and not wearing Hijaab


Not wearing the Hijaab is a major sin as it is obligatory for Muslim women. (See Surah Nur, Surah Ahzaab). So fasting and not wearing hijaab certainly takes away, enormously, from the rewards of fasting.


15. Not fasting because of exams or work


Exams or work is not one of the excuses allowed by the Shariah to not fast. You can do your studying and revision at night if it is too hard to do it during the day. Also remember that pleasing and obeying Allaah is much more important than ‘good grades’. Besides, if you will fulfill your obligation to fast, even if you have to study, Allaah will make your studies and other activities easy for you and help you in everything you do. ‘Whosoever fears Allah, He will appoint for him a way out and provide for him from where he does not expect, Allah is Sufficient for whosoever puts his trust in Him. [Qur’an, Surah at-Talaaq :2-3]


16. Mixing fasting and dieting


Do Not make the mistake of fasting with the intention to diet. That is one of the biggest mistakes some of us make (especially sisters). Fasting is an act of worship and can only be for the sake of Allah alone. Otherwise, mixing it with the intention of dieting may become a form of (minor) Shirk.


17. Praying only on the night of the 27th Ramadan


Some people pray only on the 27th to seek Lailat ul-Qadr, neglecting all other odd nights, although the Prophet (s.a.w.w.) said: ‘Seek Lailat ul-Qadr among the odd numbered nights of the last ten nights of Ramadaan.’ [Bukhaari, Muslim]


18. Wasting the last part of Ramadan preparing for Eid


Some people waste the entire last 10 days of Ramadan preparing for Eid, shopping and frequenting malls, etc. neglecting Ibadah and Lailatul Qadr. Even though, the
Prophet (s.a.w.w.) used to strive the most during the last ten days of Ramadan in worship [Ahmad, Muslim] and not in shopping. Buy whatever you need for Eid before Ramadan so that you can utilize the time in Ramadan to the utmost.
Aa’ishah (RA) said: ‘When the (last) ten nights began, the Messenger of Allaah (s.a.w.w.) would tighten his waist-wrapper (i..e., strive hard in worship or refrain from intimacy with his wives), stay awake at night and wake his family.’ [Bukhaari and Muslim]


19. Iftaar parties


Although inviting each other for breaking fast is good and encouraged, some people go to extremes with lavish ‘Iftaar parties’ with all sorts of disobedience to Allah, from flirting, mixing of the sexes and hijaab-less women to show-off and extravagance, to heedlessness to Salaah, and Taraweeh to even music and dancing. It’s not too late to rectify ones mistake and do good for the sake of Allah.
Inform My servants that I am the Forgiver, Most Merciful. [Qur’an, al-Hijr:49]



Please forward so tht we can make Ramzaan a month of worship for everyone our mistakes can be rectified .