SOME WEAK HADITH REGARDING
FASTING AND ITS REFUTATION.
Refutation by Adv. Mohammed Asif Ali
praise be to Allah:
First of all, all
hadiths in his pic are daeef, unauthentic, not a single one is proven from the
prophet Mohammed(pbuh) all of them delcare as deef and one of them is
Fabricated one.
1) With regard to
sahoor, there is no specific du’aa’ to be said at this time. What is prescribed
is to say Bismillah at the beginning and to praise Him when one stops eating,
as should be done at every meal.
2) With regard to the
intention, the site thereof is the heart, and it is not prescribed to utter it
out loud. Shaykh al-Islam Ibn Taymiyah said: “Whoever thinks in his heart that
he will fast tomorrow has formed the intention.”
The intention is
subject to the condition that it be made at night, before the dawn comes,
because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever
does not intend to fast before dawn, there is no fast for him.” Narrated by
al-Tirmidhi, 730. According to a version narrated by al-Nasaa’i (2334):
And its Bidah to utter
loud fasting intention.
3) The du’aa’
“Allaahumma laka sumtu wa ‘ala rizqika aftartu (O Allaah, for You have I fasted
and by Your provision I have broken my fast)” was narrated by Abu Dawood, 2358.
It is a mursal hadeeth so it is da’eef (weak) . Al-Albaani classed it as da’eef
in ben dawwad (510)
correct one is
"‘Umar said: The Messenger of Allaah (peace and blessings of Allaah be
upon him) used to say when breaking his fast: “Dhahaba al-zama’ wa abtalat
al-‘urooq wa thabata al-ajr in sha Allaah (Thirst is gone, the veins are
moistened and the reward is certain if Allaah wills).”
Narrated by Abu Dawood,
2357; al-Daaraqutni, 25. Ibn Hajar said in al-Talkhees al-Habeer (2/202):
al-Daaraqutni said, its isnaad is saheeh.
Allah knows the best.
