Monday, 8 July 2013

COMMON MISTAKES MADE DURING RAMADAN:



COMMON MISTAKES MADE DURING RAMADAN:






Most Muslims who fast in Ramadan focus on the benefits and rewards of it. But in doing so, we often make mistakes that instead of adding to our experience actually detract from it. Mistakes that can make us commercialize Ramadan as so many other religions have commercialized their sacred days. Insha’Allah the following will serve as a reminder to, first, myself and then to all Muslims. May Allah help us in spending our time wisely this Ramadan and help us in avoiding these mistakes. Ameen!


1. Taking Ramadan as a Ritual


For many of us Ramadan has lost its spirituality and has become more of a ritual than a form of Ibaadah. We fast from morning to night like a zombie just because everyone around us is fasting, too. We forget that it’s a time to purify our hearts and our souls from all evil. We forget to beseech Allah SWT to forgive us and ask Him to save us from the Hell-Fire. Surely, we stay away from food and drink but that’s about it.
Although the Prophet (s.a.w.w.) said: Jibra’eel said to me, ‘May Allah rub his nose in the dust, that person to who Ramadan comes and his sins are not forgiven,’ and I said, ‘Ameen’. Then he said, ‘May Allaah rub his nose in the dust, that person who lives to see his parents grow old, one or both of them, but he does not enter Paradise (by not serving them) and I said, ‘Ameen’. Then he said, ‘May Allaah rub his nose in the dust, that person in whose presence you are mentioned and he does not send blessings upon you,’ and I said, ‘Ameen.” [Tirmidhi, Ahmad and others. It is classified as Saheeh by al-Albaani]


2. Too much stress on food and drink


For some people, the entire month of Ramadan revolves around food. They spend the eintire day planning, cooking, shopping and thinking only about food, instead of concentrating on Salah, Quraan and other acts of worship. They think so much about food that they turn the month of ‘fasting’ into the month of ‘Feasting’. Come Iftar time, their table is a sight to see, with the multitudes and varieties of food, sweets and drinks.
They are missing the very purpose of fasting, and thus, increase in their greed and desires instead of learning to control them. Besides, it leads to wastage of food and extravagance. …and eat and drink but waste not by extravagance, certainly He (Allaah) likes not Al-Musrifoon (those who waste by extravagance) [Qur’an, al-Araaf :31]


3. Spending all day cooking


Some of the sisters (either by their own choice or forced by their husbands) are cooking all day and all night, so that by the end of the day, they are too tired to even pray Ishaa, let alone pray Taraweeh or Tahajjud or even read the Qur’an. This is the month of mercy and forgiveness. So turn off that stove and turn on your Imaan!


4. Eating too much


Some people stuff themselves at Saher until they are ready to burst, because they think this is the way to not feel hungry during the day and some people eat at Iftaar, like there is no tomorrow, trying to ‘make up for the food missed’. However, this is completely against the Sunnah. Moderation is the key to everything.
The Prophet (s.a.w.w.) said: ‘The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air.’ [Tirmidhi, Ibn Maajah. Classified as saheeh by al-Albaani]
Too much food distracts a person from many deeds of obedience and worship, makes him lazy and also makes the heart heedless. It was said to Imam Ahmad: Does a man find any softness and humility in his heart when he is full? He said, I do not think so.


5. Sleeping all day


Some people spend their entire day (or a major part of it) ’sleeping away their fast’. Is this what is really required of us during this noble month? These people are also missing the purpose of fasting and are slaves to their desires of comfort and ease. They cannot ‘bear’ to be awake and face a little hunger or exert a little self-control. For a fasting person to spend most of the day asleep is nothing but negligence on his part.


6. Wasting time


The month of Ramadan is a very precious time, so much so that Allaah SWT calls this month ‘Ayyamum Ma’doodaat’ (A fixed number of days). Before we know it, this month of mercy and forgiveness will be over. We should try and spend every moment possible in the worship of Allah so that we can make the most of this blessing. However, there are some of us who waste away their day playing video games, or worse still, watching TV, movies or even listening to music to occupy their mind so that they won’t feel the hunger pangs. Subhaan Allah! Trying to obey Allah by DISOBEYING Him!?


7. Fasting but not giving up evil


Some of us fast but do not give up lying, cursing, fighting, backbiting, etc. and some of us fast but do not give up cheating, stealing, dealing in haraam activities, buying lottery tickets, selling alcohol, fornication, etc. and all kinds of impermissible things without realizing that the purpose of fasting is to not stay away from food and drink; rather the aim behind it is to fear Allaah, to increase our Taqwa.
‘O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)’ [Qur’an, al-Baqarah :183]
The Prophet (s.a.w.w.) said: ‘Whoever does not give up false speech and acting upon it, and ignorance, Allaah has no need of him giving up his food and drink.’ [Bukhaari]


8. Skipping Saher (sehri)


The Prophet (s.a.w.w.) said: ‘Eat Saher for in suhoor there is blessing.’ [Bukhaari, Muslim] and he (s.a.w.w.) said: ‘The thing that differentiates between our fasting and the fasting of the People of the Book is eating suhoor.’ [Muslim]


9. Not fasting if they missed Saher


Some people are too scared to fast if they miss Saher. However, this is an act kind of cowardice and love of ease. Missing a few morsels in the morning will, insha’Allah, not lead to death. Remember, obedience to Allaah overcomes everything. Saying the intention for fast out loud or saying a specific dua’a to start fasting are bid’ah. The intention is an action of the heart. We should resolve in our heart that we are going to fast tomorrow. That is all we need. It is not prescribed by the Shari’ah for us to say out loud. Also, there is no specific dua’a to be recited at the time of starting the fast in the Sunnah. Whatever ‘dua’a’ one may see on some papers or Ramadan calendars, etc. is Bid’ah.


10. Delaying opening fast


Some people wait until the adhaan finishes or even several minutes after that, just to be ‘on the safe side’. However, the Sunnah is to hasten to open the fast, which means opening fast whenever the adhaan starts, right after the sun has set (and not before). Aa’ishah (RA) said: This is what the Messenger of Allaah (s.a.w.w.) used to do. [Muslim]
The Prophet (s.a.w.w.) said: ‘The people will continue to do well so long as they hasten to open the fast.’ [Bukhaari, Muslim]
Determine to the best of your ability, the accuracy of your clock, calendar, etc. and then have tawakkul (trust) on Allaah SWT and break your fast exactly on time.


11. Eating continuously until the time for Maghrib is up


Some people put so much food in their plates when breaking their fast and continue eating, enjoying dessert, drinking tea, etc., until they miss the Maghrib prayer. That is obviously not right. The Sunnah of the Prophet (s.a.w.w.) was that once he broke his fast with some dates, them he would hasten to the prayer. Once you are done with the prayer, you can always go back and eat some more if you wish.


12. Missing the golden chance of having your Dua’a accepted


The prayer of the fasting person is guaranteed to be accepted at the time of breaking fast.

The Prophet (s.a.w.w.) said: ‘Three prayers are not rejected: the prayer of a father, the prayer of a fasting person, and the prayer of a traveler.’ [al-Bayhaqi, classified as saheeh by al-Albaani]
Instead of sitting down and making Dua’a at this precious time, some people forego this beautiful chance, and are too busy frying samosas, talking, setting the food, filling their plates and glasses, etc. Think about it…Is food more important than the chance to have your sins forgiven or the fulfillment of your Dua’as.


13. Fasting but not praying


The fasting of one who does not pray WILL NOT BE ACCEPTED. This is because not praying constitutes kufr as the
Prophet (s.a.w.w.) said: ‘Between a man and shirk and kufr there stands his giving up prayer.’ [Muslim]
In fact,none of his good deeds will be accepted; rather, they are all annulled.
‘Whoever does not pray ‘Asr, his good deeds will be annulled.’ [Bukhaari]


14. Fasting and not wearing Hijaab


Not wearing the Hijaab is a major sin as it is obligatory for Muslim women. (See Surah Nur, Surah Ahzaab). So fasting and not wearing hijaab certainly takes away, enormously, from the rewards of fasting.


15. Not fasting because of exams or work


Exams or work is not one of the excuses allowed by the Shariah to not fast. You can do your studying and revision at night if it is too hard to do it during the day. Also remember that pleasing and obeying Allaah is much more important than ‘good grades’. Besides, if you will fulfill your obligation to fast, even if you have to study, Allaah will make your studies and other activities easy for you and help you in everything you do. ‘Whosoever fears Allah, He will appoint for him a way out and provide for him from where he does not expect, Allah is Sufficient for whosoever puts his trust in Him. [Qur’an, Surah at-Talaaq :2-3]


16. Mixing fasting and dieting


Do Not make the mistake of fasting with the intention to diet. That is one of the biggest mistakes some of us make (especially sisters). Fasting is an act of worship and can only be for the sake of Allah alone. Otherwise, mixing it with the intention of dieting may become a form of (minor) Shirk.


17. Praying only on the night of the 27th Ramadan


Some people pray only on the 27th to seek Lailat ul-Qadr, neglecting all other odd nights, although the Prophet (s.a.w.w.) said: ‘Seek Lailat ul-Qadr among the odd numbered nights of the last ten nights of Ramadaan.’ [Bukhaari, Muslim]


18. Wasting the last part of Ramadan preparing for Eid


Some people waste the entire last 10 days of Ramadan preparing for Eid, shopping and frequenting malls, etc. neglecting Ibadah and Lailatul Qadr. Even though, the
Prophet (s.a.w.w.) used to strive the most during the last ten days of Ramadan in worship [Ahmad, Muslim] and not in shopping. Buy whatever you need for Eid before Ramadan so that you can utilize the time in Ramadan to the utmost.
Aa’ishah (RA) said: ‘When the (last) ten nights began, the Messenger of Allaah (s.a.w.w.) would tighten his waist-wrapper (i..e., strive hard in worship or refrain from intimacy with his wives), stay awake at night and wake his family.’ [Bukhaari and Muslim]


19. Iftaar parties


Although inviting each other for breaking fast is good and encouraged, some people go to extremes with lavish ‘Iftaar parties’ with all sorts of disobedience to Allah, from flirting, mixing of the sexes and hijaab-less women to show-off and extravagance, to heedlessness to Salaah, and Taraweeh to even music and dancing. It’s not too late to rectify ones mistake and do good for the sake of Allah.
Inform My servants that I am the Forgiver, Most Merciful. [Qur’an, al-Hijr:49]



Please forward so tht we can make Ramzaan a month of worship for everyone our mistakes can be rectified .

Monday, 1 July 2013

IF DEVILS CHAINED IN RAMADAN, WHY DO PEOPLE COMMIT SIN;

IF DEVILS CHAINED IN RAMADAN, WHY DO PEOPLE COMMIT SIN;


We know that in Ramadaan the devils (we seek refuge with Allaah from them) are chained up. whether the practitioners of sihr (magic, witchcraft) – may the curse of Allaah be upon them – practise their craft in this month?. 
 
Praise be to Allaah.

Yes, the devils may whisper to man in Ramadaan, and the practitioners of witchcraft may practise their craft during Ramadaan, but that undoubtedly happens to a lesser extent than at times other than Ramadaan.

It was proven that the Prophet (peace and blessings of Allaah be upon him) said: “When Ramadaan begins, the gates of Paradise are opened, and the gates of Hell are closed, and the devils are chained up.” Narrated by al-Bukhaari, 3277; Muslim, 1079. According to al-Nasaa’i: “The most evil jinn are chained up.”

This does not mean that the devils have no influence at all, rather it indicates that they become weaker in Ramadaan and are not able to do what they are able to do at times other than Ramadaan.

It may be interpreted as meaning that the ones who are chained up are the most evil devils, not all of them.

Al-Qurtubi said: If it is said, how come we see many evil actions and sins being committed in Ramadaan, for if the devils were chained up, that would not happen?

The answer is that (evil actions) are reduced on the part of those who fast meeting all the conditions of fasting and paying attention to the etiquette of fasting.

Or some of the devils – namely the most evil ones – are chained up, not all of them, as previously mentioned in some reports.

Or it may mean that evil actions are reduced in Ramadaan, which is something that we can see. Even though evil actions happen in Ramadaan, they are less than at other times. Even if all of the devils were to be chained up, that does not mean that no evil action would happen, because there are other causes of evil action besides the devils, such as evil souls, bad habits and the human devils. From Fath al-Baari.

And Allaah knows best.





Monday, 17 June 2013

IS PROPHET MOAHMMED(PBUH) MADE UP OF LIGHT(NOOR)?



IS PROPHET MOAHMMED(PBUH) MADE UP OF LIGHT(NOOR)?
By Mohammed Asif Ali




Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah:
[Al-Qur’an ch 18 Verse 110]

Qul 'Innamā 'Anā Basharun Mithlukum Yūĥá 'Ilayya 'Annamā 'Ilahukum 'Ilahun Wāĥidun Faman Kāna Yarjū Liqā'a Rabbihi Falya`mal `Amalāan Şāliĥāan Wa Lā Yushrik Bi`ibādati Rabbihi 'Aĥadāan
: Say thou: "I am but a man like you: It is revealed to me by Inspiration, that your Allah is one Allah: so stand true to Him, and ask for His Forgiveness." And woe to those who join gods with Allah,-
[Al-Qur’an ch 41 Verse 6]

In this verse its very cleary mentioned that Mohammed(pbuh) is Human(Bashar) as like us but he is the Messenger of Allah. 

Allah says in the another verse in the holy Qur’an and refer to all Mankind and Mohammed(pbuh) is not excluded from this verse, that all human being are created from Dust including Mohammed(pbuh).

O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust
[AL-Qur’an ch 22 Verse 5]


“O you Mankind we have created you from single pair of Male and Female…”
[Al-Qur’an ch 49 Verse 13]

Allah says in the Qur’an that the whole Mankind come from one single pair of Male and Female, the Adam and eve and all humankind is the children of Adam and Adam created from dust same the whole mankind created from the dust only. In the Following verse Allah says.

Verily, the likeness of 'Iesa (Jesus) before Allah is the likeness of Adam. He created him from dust, then (He) said to him: "Be!" - and he was. 
[Al-Qur’an ch 3 Verse 59]


Its very evident and clear that all Mankind Created from Dust even Prophet Mohammed(pbuh), prophet is not a separate creation of Allah amongt the Mankind but he Messenger of Allah, The Highest level of standred or The best Human being among the all Human being.

WHAT IS LIGHT(NOOR) MEANS IN THE QUR’AN ?

There hath come to you from Allah a (new) light and a perspicuous Book, -
[Al-Qur’an ch 5 Verse 14]

Many people pick this verse and try to prove that Mohammed(pbuh) is created from Noor, Auzbillah.
Does this title means literally? 


THE TITLE OF A PROPHET (PBUH) DOES NOT MEAN THAT IT EXCLUSIVELY BELONGS TO THAT PROPHET (PBUH)



Different titles are given to different prophets (pbut). Whenever a title is given to a prophet (pbuh), it does not necessarily mean that the other prophets do not have the same characteristic or quality. For e.g. Prophet Abraham (pbuh) is referred to in the Qur’an as Khaleelullah, a friend of Allah. This does not indicate that all the other Prophets (pbuh) were not the friends of Allah. Prophet Moses (pbuh) is referred to in the Qur’an as Kaleemullah, indicating that God spoke to him. This does not mean that God did not speak to others. Prophet Jesus (pbuh) is referred to in the Qur’an as Kalimatullah, "a word from Allah", it does not mean that the other Prophets were not "the word," of Allah. Similarly when Mohammed(pbuh) refer as Noor from Allah it does not means that other prophet is not Noor(light) from Allah.

Its Just a title given in the Qur’an to prophet Mohammed(pbuh), it does not means that he created from Noor.
If me analysis the Holy Qur’an and Sahi Hadith as whole it every clear that prophet Mohammed(pbuh) is a Human, Children of Adam and created from Dust. If any one how believe that prophet created from Noor(light) the he is clear rejecting the Qur’an verses and he will lead out of domain of Islam. 


Surely! Those who disbelieved in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) We shall burn them in Fire. As often as their skins are roasted through, We shall change them for other skins that they may taste the punishment. Truly, Allah is Ever Most Powerful, AllWise. 
[Al-Qur’an ch 4 Verse 56]



Sunday, 16 June 2013

CELEBRATING SHAB-E-BARAT (15TH OF SHABAAN IS BID'AH)

CELEBRATING SHAB-E-BARAT (15TH OF SHABAAN IS BID'AH)



SHAB-E-BARAT:


     The month of Sha’ban is the eighth month of the Islamic lunar calendar. The fifteenth night of this month is known as Laylatul Bara’ah or Laylatun Nisfe min Sha’ban in the Arab world. In India, Pakistan, Bangladesh, Iran, Afghanistan, etc., it is known as Shab-e-barat.


THE BELIEVES ABOUT THIS DAY:

1.     Some people believe that in Surah al-Dukhan (44:3-4) there is a reference to this night as Allah says, “We sent it (the Qur’an) down during a blessed night. We are truly warners. In that night is made distinct every affair of wisdom”

    -But the night referred to here cannot be a Sha’ban night, because it is said here clearly that the Qur’an was revealed in this night. We know from the Surah al-Qadr (97) that the Qur’an was revealed in the night of Qadr and we also know from the Qur’an (Al-Baqarah 2:185) that the Qur’an was revealed in the month of Ramadan, so it is obvious that the night of the revelation of the Qur’an was in Ramadan, not Sha’ban, and that it was Laylatul Qadr not Shab-e-barat (or the Sha’ban night).

2.    Some people also say that in the 2nd year of Hijrah, the direction of Qiblah was changed from Jerusalem to Ka’bah (Makkah) on the 15th day of Sha’ban.

-This report is also not confirmed by authentic Ahadith.

     According to most of the scholars of Tafsir, the Qur’an has not mentioned anything about the Sha’ban night. There are some Ahadith that speak about the Middle of Sha’ban and its night. However, the scholars of Hadith say that most of the Ahadith concerning this night are not sound. They are weak (da’if) according to the criteria of the Muhaddithin.



THE SUPERSTTIONS ABOUT THIS DAY:

  1.some people believe that the spirits (arwah) of the deceased visit their relatives during this night.

  2. Some believe that there is a special Tree in the heaven upon whose leaves are the names of all human beings, and whatever leaves drop during this night, those people are destined to die in this year.

  3.Some think that the decisions about the life and death of people are made during this night.

     -All these beliefs and superstitions do not belong to the authentic teachings of the Qur’an and Sunnah.



HADITH ON (15TH) MID-SHABAN:

   1. The Mother of the Believers Aisha [May Allah be pleased with her] reports I missed the Prophet one night so I went out to al-Baqi` (and found him). He said: "Were you afraid that Allah would wrong you and that His Prophet would wrong you?" I said: "O Messenger of Allah, I thought that you might have gone to visit one of your wives." He said: "Allah Glorious and Exalted descends to the nearest heaven on the night of mid-Shaban and He forgives to more people than the number of hairs on the hides of the sheep of the tribes of Kalb.

   -Narrated from Aisha by Ahmad, Ibn Majah, and al-Tirmidhi who said that he heard al-Bukhari grading this Hadith as weak because some of the sub-narrators did not narrate directly from each other.

  2. Abd Allah ibn `Amr [May Allah be pleased with him] reports that Prophet [Peace be upon him] said “Allah looks upon His creatures on the night of mid-Shaban and He forgives all His servants except two: one intent on hatred, and the homicide.”

  - Narrated from Abd Allah ibn Amr by al-Tirmidhi, Ahmad and al Bazzar with a chain he graded fair (hasan) through the great Tabi’I jurist al-Qasim ibn Muhammad ibn bi Bakr al-Siddiq.

    3. The Mother of the Believers Aisha [May Allah be pleased with her] reports, "The Prophet stood up in prayer during part of the night and made his prostration so lengthy that I thought his soul had been taken back. When I saw this I got up and went to move his big toe, whereupon he moved, so I drew back. When he raised his head from prostration and finished praying, he said: "O `A'isha, O fair little one (humayra')! Did you think that the Prophet had broken his agreement with you?" She replied: "No, by Allah, O Messenger of Allah, but I thought that your soul had been taken back because your stayed in prostration for so long." He said: "Do you know what night this is?" She said: "Allah and His Prophet know best." He said: "This is the night of mid-Sha`ban! Verily Allah the Glorious and Majestic look at His servants on the night of mid-Sha`ban, and He forgives those who ask forgiveness, and He bestows mercy on those who ask mercy, and He gives a delay to the people of envy and spite in their state."

   - Narrated from Aisha by al-Bayhaqi in Shu’ab al Iman (3:382) where he comments: “This hadith is missing the Companion in its chain, and is a good Hadith (hadha mursal jayyid). It is probable that al-Ala’ibn al-Harith took it from Makhul and Allah knows best.”

    4. Ali ibn Abi Talib [May Allah be pleased with him] reports that the Prophet [Peace be upon him] is reported to have said: “The night of mid-Shaban, let all of you spend in prayer and its day in fasting, for Allah descends to the nearest heaven during that night beginning with sunset and says: ‘Is there no one asking sustenance that I may forgive them? Is there no one asking sustenance that I may grant them sustenance? Is there no one under duress that I may relieve them? Is there not such-and-such, is there not such-and-such, a so forth until dawn rises’”

    - Narrated from Ali by Ahmed and Ibn Majah with a chain containing Ibn Abi Sabra, Mufti Taqi Uthmani says regarding the authenticity of this hadith This Hadith is recorded by Ibn Majah in his Sunan, one of the famous six books of Hadith, and also by Baihaqi in his famous book Shu'ab-al-'iman'. Both of them have reported it without any comment about its authenticity. But after a critical analysis of its chain of narrators it is found that this tradition is mainly based on the report of Abu Bakr Ibn Abi Saburah whose narrations cannot be relied upon. That is why the scholars of Hadith have declared it as a weak (da'if) tradition. his memory was not of the standard required for the Authenticity of a tradition. That is why most of the critics and scholars of Hadith like Imam Bukhari etc. Have held him as weak.



SCOLARS OPINION:

   AS THERE IS NO AUTHENTIC HADITH ABOUT MID SHABAN, BUT THERE ARE NUMBERS OF WEAK HADITH’S IN RELATION, THE OPINION OF THE SCHOLARS DIFFERED AT THIS POINT.
SOME OF THEM BELIEVED AS THERE ARE MANY (NEAR A DOZON) WEAK HADITH, SO, MID-SHABAN CARRIES SPECIAL IMPORTANCE, AND SPECIAL ACTS SHALL BE PERFORMED AT THIS NIGHT!
OTHERS BELIEVED THAT, AS MOST OF THE HADITH ARE WEAK OR THERE IS NOT A SINGLE SAHIH HADITH AMONG THEM, PERFORMING ANY SPECIAL ACT ON THIS SPECIFIC NIGHT IS BIDAH (INOVATION).


    IN BRIEF, WHAT WE FIND IS-

  1. There is no specific prescribed Salaah reserved for this night.

   2. There is no specific form of Ibadah prescribed for this night.

   -It was the noble habit of Rasoolullah Sallallahu alaihi wasallam to engage in ibadah during the last portion of every night. Ibadah was not restricted to the 15th of Shaban or any other specific night. Ayesha Radhiyallahu anha reports that Rasoolullah Sallallahu alaihi wasallam used to go to bed during the first portion of the night and he would stay awake the last portion of the night (spending it in ibadah). (Bukhari and Muslim)

   3. Allah Ta'ala descends to the nearest heaven during the last third of every night. (Bukhari) This is not restricted to the 15th night of Sha'ban.

   4. Visiting the graveyard is not a special characteristic of this night; it is proven from other authentic narrations that Rasoolullah Sallallahu alaihi wasallam would visit the graveyard during the last portion of many nights.

   5. Fasting on the 15th of Sha'ban is not proven from any Sahih Hadith

   - It is a misconception that the fast of the 15th of Sha'ban is Sunnah.
There is only one hadtih regarding fasting on this day but it is extremely weak, as one of its narrators, Ibn Abi Sabirah is extremely weak, has been accused of fabricating Ahaadith too. (Mizaan al-I'tidaal, p. 503)

   - Fasting in the month of Sha'ban without the specification of any day is proven from Rasoolullah Sallallahu alaihi wasallam. Infact, he used to fast excessively during this month. (Narrated by al-Bukhârî, no. 1833; Muslim, no. 1956)

   - Fasting on the13th, 14th and 15th of Every lunar month is proven from the Ahaadith.

    8. The BLESSED NIGHT, mentioned in Surah Dukhan of the Quran, is the night of Qadr, and not the 15th night of Sha'baan.

    9. The name Laylatul Bara'at was intoduced after a few centuries. Earlier Hadith books would mention Ahaadith regarding this night under the heading laylat al-Nisf min Sha'ban (Chapter on the night of the 15th of Sha'ban)

    10. The custom of cooking a specific food for the 15th night of Sha'ban has no basis in the Qur'an or Sunnah. Nor does the lighting of lamps or having lighting outside the Masaajid as practised by some people.

   11. It is the consensus (ijma) of all jurists that it is better for an individual to perform optional prayers in ones own home.

   - It was the practice of Rasoolullah Salllallahu alaihi wasallam and the Sahaabah Radhiyallahu anhum to engage in any Nafl/optional prayers in their own homes.
………………………………………………………………………….
    One can conclude from this that the customs and traditions prevalent today where people assemble on nights such as these have no base in the Qur'an or Sunnah.

    Don’t engage in any form of Bid'ah, Success lies in obeying the commands of Allah and adhering to the teachings of our Prophet, Muhammad Sallallahu alaihi wasallam.

ALLAH KNOWS THE BEST.